This is a good idea. Excerpt:
As the economy improves, should states continue waivers that were enacted during the recession to allow healthy adults who are not working to get food stamps longer than the law’s time limit? Maine is one of the states that say no.
Last year, the administration of Gov. Paul R. LePage, a Republican, decided to reimpose a three-month limit (out of every three-year period) on food stamps for a group often known as Abawds — able-bodied adults without minor dependents — unless they work 20 hours per week, take state job-training courses or volunteer for about six hours per week. Maine, like other states, makes some exceptions.
“You’ve got to incentivize employment, create goals and create time limits on these welfare programs,” said Mary Mayhew, the commissioner of health and human services in Maine. She said the measure was in line with Mr. LePage’s efforts to reform welfare.
The number of Abawds receiving food stamps in Maine has dropped nearly 80 percent since the rule kicked in, to 2,530 from about 12,000. This time limit is an old one, written into the 1996 federal welfare law. But, during the recession, most states took advantage of a provision that allows them to waive it when unemployment is persistently high, which meant poor adults could stay on the program regardless of their work status.
Welfare benefits must not come with no strings attached. There is no good reason why able-bodied recipients should not repay the taxpayers’ generosity with work. There are plenty of streets that need sweeping, and a dozen men with picks and shovels could do the work that would ordinarily cost the state the price of a backhoe and operator.
This should be reasonable, mind; there is the old apocryphal story of Milton Friedman in Europe, when observing a gang of men digging a trench with shovels, commenting that “in America they would have a machine doing that work.” His guide replied that this was a government make-work project, and that the manual work with shovels would employ more men.
That’s beyond what should be done, but public works could always use some help. Picking up litter in parks, sweeping sidewalks, raking leaves, mowing grass – there’s any amount of unskilled work that welfare recipients could perform. And if they have any skills, they would be even more useful – filing, data entry, clerical work – that could even lead to permanent employment.
From the Manifesto:
It is not the proper role of government to shield people from the consequences of their bad decisions. There will always be a need for a modern, prosperous society to care for the truly helpless, such as people disabled through no fault of their own, children with no adults to care for them, and so forth. But the lazy, the indigent, the irresponsible – they have no moral claim on the fruits of the labor of the industrious. Government, and only government, has the power to tax – to claim a portion of your resources with force of law, with the implied threat of armed force if you try to abstain. In our age of ever-increasing welfare entitlements, that government has claimed a portion of every taxpayer’s proceeds toward just such a shield – requiring the industrious to toil longer and harder to support the indigent.
But if we are to continue to pay out for people’s poor decisions, or to be fair, the occasional bit of bad luck – by all means, let’s get something in return. There is no good argument against this policy.
Her Majesty Hillary the First’s initial Iowa campaign appearance, during which the media shamelessly made fools of themselves, was all staged. Who didn’t see that coming? Excerpt:
Hillary Clinton’s astroturf candidacy is in full swing in Iowa.
Her Tuesday morning visit to a coffee shop in LeClaire, Iowa was staged from beginning to end, according to Austin Bird, one of the men pictured sitting at the table with Mrs. Clinton.
Price then drove them to the coffee house to meet Clinton after vetting them for about a half-hour.
Bird himself is a frequent participant in Iowa Democratic Party events. He interned with President Obama’s 2012 presidential re-election campaign, and was tapped to chauffeur Vice President Joe Biden in October 2014 when he visited Davenport.
‘What happened is, we were just asked to be there by Troy,’ Bird said Wednesday in a phone interview.
Bear in mind Her Highness’s campaign has been characterized as an “astroturf” candidacy in the linked article, which appears in that notorious right-wing rag, the U.K. Daily Mail. Funny how clearly the Mail sees the truth of this from all the way over in Blighty, while the crowd of sycophantic reporters that was sucked into this “event” never had a clue.
But it won’t win Hillary Clinton the White House.
Already there is some unrest in the Democrat ranks over the apparent coronation of Hillary Clinton as their 2016 candidate. Former Maryland Governor Martin O’Malley has said – correctly – that the Presidency isn’t “some crown to be handed back and forth between two families,” and that’s a good point. But more to the point is this: Hillary Clinton has no record of successful public works.
When she was the carpetbagger Senator from New York, she did not sponsor any significant legislation. Her tenure as Secretary of State lurched from mistake to disaster to calamity, bookmarked by the failed Russian “reset” and ending with the murder of a U.S. Ambassador at Benghazi. She is the last person the Democrats should be putting up as President.
But that’s not going to stop Her Highness from trying.
It’s going to be an interesting primary season.
In a society that prizes liberty and property above all other things, what constitutes morality?
In a moral society, any competent adult should be free to do as they please, with the only condition being that they cause no physical or financial harm to another. The astute reader will be quick to note that I do not mention “emotional” harm, and that is with good reason; emotional harm cannot be quantified or even rigorously defined. As an utter intangible, it cannot be used as a rational standard in any discussion of public policy. The free person should be encouraged to avoid causing unnecessary emotional pain as a standard of everyday living, but the government cannot and should not be the arbitrator of behavior affecting such an ephemeral.
In a moral society, competent people are expected to support themselves. A moral society must not force free persons to labor longer and harder for the benefit of others who can produce but do not. Only government has the legal power to initiate force, and only government has the power to confiscate a portion of a free person’s income and wealth. (Yes, confiscate is the correct word; government compels taxation by the implied use of force. If you doubt that, stop paying taxes, and see how long it is before agents of government, men with guns, come looking for you, to either force payment or fling you into jail.) It is immoral for government to use that power to confiscate income and wealth for no better reason than redistributing it to the indigent – and it is perhaps the height of immorality for politicians to use that power to purchase votes, which is precisely how many political campaigns are run today.
In a moral society, the only acceptable form of financial interaction is free trade. In free trade, persons exchanges value for value, voluntarily, with both parties realizing gain from the transaction. This is how wealth grows in a society. If a transaction is conducted by force, that is robbery. If it is conducted by deceit, that is fraud. Any instance of the two should be punished. Other than that, markets, not government, must be the only arbiter of success in business. Why? Businesses can persuade the consumer, but only government can compel. Since they have this power, government must not be allowed to prop up failing businesses or even failing industries; government must not dispense favors in the form of subsidies to businesses or industries they favor, or slap regulations and conditions on businesses or industries they disfavor. As there is a wall of separation between church and state, so should there be a wall of separation between the government and the free market.
In a moral society, no person should be compelled by threat of government force to engage in business or otherwise associate with persons they find morally objectionable. This happens today and is all the more egregious because it is so unevenly applied; it is acceptable for college campuses to have dormitories restricted to one ethnic group, but it is not acceptable for a Christian baker to refuse to cater a gay wedding. It is acceptable for a halal butcher to refuse to provide pork for sale, but it is not acceptable for a Jewish bookstore to decline to stock and sell Korans. We are either a free people or we are not, and increasingly in matters of freedom of association, it has become clear that some people, some groups are far more free than others – and this is not indicative of a moral society. If I were to open a restaurant, for example, I would refuse to serve patrons who refused to remove their headgear at the table, and that would be my choice – if I lost business because of it, on my head be it (pun not intended), but the choice – and the consequences thereof – must be mine alone. It is morally consistent, therefore, to assert the right of a businessperson to discriminate against patrons for any reason of their choosing, and in the next day to join the throngs of protestors that form in the street in front of his storefront to shut the bigoted son of a bitch down.
In a moral society, the products of a free person’s labor belong to themselves first. Government should only take what is strictly required for narrowly defined roles – such as national defense, border security, coining currency, dealing with foreign powers, and so on. Note that all legitimate roles of government have one thing in common: The protection of private property. This completes the two essential elements of a free, moral society: Liberty and property.
In a moral society, the free person has one right above all others: The right to protect their own existence. Your life is the most precious property you can ever possess, and so the rights associated with that life must be the ones we guard most jealously. Liberty and property are meaningless without life itself, and protection of life is a moral imperative. That translates in modern terms to the right to self-defense and, by proxy, the defense of others. We have militaries and police forces to aid in this moral imperative, but in the final analysis, it is the right and responsibility of all competent, free people to take responsibility for their own defense and the defense of their loved ones. For this right to have any meaning, a free person must have access to a reasonable means of self-defense. That means arms. There is therefore a moral right to possess and bear arms outside the home for purposes of self-defense and for defense of the community, and that right, as stated in the Constitution, shall not be infringed.
Personally, I do not need a god to tell me these things; I find these facts to be self-evident. I live by the moral standards I mention above, I advocate for those standards, and I think (I do not feel, I do not believe, I think) that these standards apply to us due to our existence as moral, thinking beings.
Unfortunately, it is in the nature of government to grow ever more restrictive, ever more intrusive and ever more dominating. It is also in the nature of government to reduce liberty, and in so doing to become ever less tolerant of individual moral decisions. That is the pass at which we find ourselves today, and if you are a student of history, an examination of other societies at similar times does not give one much cause for optimism.
Here’s the always-worth-reading Dr. Thomas Sowell on the current calamitous negotiations with Iran on their nuke program. Excerpt:
It is amazing — indeed, staggering — that so few Americans are talking about what it would mean for the world’s biggest sponsor of international terrorism, Iran, to have nuclear bombs, and to be developing intercontinental missiles that can deliver them far beyond the Middle East.
Back during the years of the nuclear stand-off between the Soviet Union and the U.S., contemplating what a nuclear war would be like was called “thinking the unthinkable.”
But surely the Nazi Holocaust during World War II should tell us that what is beyond the imagination of decent people is by no means impossible for people who, as Churchill warned of Hitler before the war, had “currents of hatred so intense as to sear the souls of those who swim upon them.”
Have we not already seen that kind of hatred in the Middle East? Have we not seen it in suicide bombings there and in suicide attacks against America by people willing to sacrifice their own lives by flying planes into massive buildings, to vent their unbridled hatred?
The Soviet Union was never suicidal, so the fact that we could annihilate their cities if they attacked ours was a sufficient deterrent to a nuclear attack from them. But will that deter fanatics with an apocalyptic vision? Should we bet the lives of millions of Americans on our ability to deter nuclear war with Iran?
It is now nearly 70 years since nuclear bombs were used in war. Long periods of safety in that respect have apparently led many to feel as if the danger is not real. But the dangers are even greater now and the nuclear bombs more devastating.
Speaking as one who wore Uncle Sam’s colors in the last years of the Cold War and the opening rounds of the present global cultural conflict, there was a big difference between the nuke-owning Soviet Union and a nuke-owning Iran. It is a difference not of degree but one of kind, and it is this: The Russians are at their heart a sane people, people who love their children and want them to have a world to grow up in. That made them not want to see nukes used; they built them, as did we, but nobody on either side (except, possibly, a few sociopathic nuts) wanted to see them use.
It’s become common to compare the Obama Administration’s unconscionable pandering to Iran with Neville Chamberlain’s attempts to appease Hitler. There are similarities, not least of which is the prediction made by an MP named Winston Churchill after Chamberlain proclaimed “Peace in Our Time.” Sir Winston told Chamberlain “You had to choose between dishonor and war. You chose dishonor, and you shall have war.” Churchill was right then, and he would be right in making the same observation today.
Dr. Sowell concludes: The road to World War II was strewn with arms-control agreements on paper that aggressor nations ignored in practice. But those agreements lulled the democracies into a false sense of security that led them to cut back on military spending while their enemies were building up the military forces to attack them.
That’s what is happening now, with Iran. We are dealing with a nutbag nation, a country that lies as reflexively as they breathe, run by a cabal of apocalyptic, Bronze Age shitbags that will take advantage of the Obama Administration’s fecklessness to gain the chance to rain fire on Tel Aviv, or London, or New York – or all of the above.